Epistle of Dedication of Saint Michael the Archangel

Apocalypse 1:1-5

In those days: God signified the things which must shortly come to pass, sending by His angel to His servant John, who hath given testimony to the word of God, and the testimony of Jesus Christ, what things soever he hath seen. Blessed is he that readeth and heareth the words of this prophecy, and keepeth those things that are written in it; for the time is at hand. John to the seven churches which are in Asia. Grace be unto you and peace from Him that is, and that was, and that is to come; and from the seven spirits which are before His throne; and from Jesus Christ, Who is the faithful Witness, the First-Begotten of the dead, and the Prince of the kings of the earth, Who hath loved us, and washed us from our sins in His own Blood.

Haydock

Verse 1-3. The Apocalypse, or Revelation. I rather prefer the word Apocalypse, which the Latin interpreter did not think fit to change. — Of Jesus Christ .… by his Angel, sent to his servant John. So that these things were immediately revealed to S. John by an Angel, who represented and spoke in the person of Christ.— Which must shortly come; and as it is again said, (v. 3.) the time is at hand. This cannot be meant of all things in the Apocalypse, where mention is also made of the day of judgment, and of the glory of heaven at the end of the world. It can only mean, that some things were to happen shortly, i.e. what is said of the seven churches. C. ii. and iii. Or the persecutions foretold should begin shortly. Or else these expressions are only to signify, that all time is short, and that from the coming of the Messias, we are not in the last age, or the last hour. See 1 Jo. ii. 18. Wi. — S. John excites their attention by the most pressing motives, the approach of the events. Whatever explanation be given of this book, it is equally true in all, that the time is at hand, when it will begin to be accomplished. To find our consolation and happiness in this sacred book, according to the promise of the Holy Spirit, we must peruse it with faith and humility, receive the interpretation of the Church with submission and docility, and practise the truths contained with fidelity and promptitude. What is the life of man, since ages are but moments that escape us? Eternity is but a moment, but a moment that will never end.

Verse 4-6. John to the seven churches, afterwards named; and by them, to be understood of all churches, bishops, and people in the like dispositions. — From him, who is, who was, and who is to come. As these words are only applied, and applicable to him, who is truly God and eternal, Alcazar (p. 176) applies them to God the Father. Others think them to be spoken of God, as the word God agrees to all the three divine persons, who are one and the same God. See Ribera. — And from the seven spirits. Alcazar understands them of seven of God’s attributes, or perfections, but, by the common exposition, are meant seven of the chief created spirits, who in a special manner assist at the throne of God, employed to execute God’s commands, as Raphael saith, (Tob. xii. 15.) I am one of the seven who stand before God. Wi. — Spirits, &c. Some understand this of the Holy Ghost, on account of his seven gifts; but the most literal interpretation is of the principal Angels, who always surround the throne of God, and are his ministering spirits. Calmet. — And from Jesus Christ, made man, and the Redeemer of mankind, whom S. John here names after the seven spirits, because he continues his discourse about Christ, who is the faithful witness; testified and approved of God by so many miracles, prophecies, &c. He is the chief of the martyrs or witnesses, as the Greek word signifies. — The first begotten of the dead, both first in dignity, and first that rose to an immortal life. — The prince of the kings of the earth, whose power is infinitely greater than all theirs; and this to put the suffering Christians in mind, that they needed not to fear the persecuting emperors, who have no power after this life. — And Christ hath made us a kingdom, inasmuch as by his grace he has made us members of his true Church, called the kingdom of God, and promised us to reign with him in his glorious kingdom in heaven. — And hath made us priests to God, and his Father, to offer up spiritual sacrifices. See 1 Pet. ii. 9. — To him be, or is due, glory and empire, for ever and ever. Amen. That is, to Jesus Christ. Wi.

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