Introit of Saint Joachim

Psalm 111:9, 1

He hath distributed, he hath given to the poor: his justice remaineth forever and ever: his horn shall be exalted in glory. Ps. Blessed is the man that feareth the Lord: he delighteth exceedingly in His commandments. Glory be to the Father.

Haydock

Verse 9. Poor. We must know whom we ought to relieve. Though we may be allowed to retain what is necessary, (2 Cor. viii. 13. and ix. 11.) yet the saints have often very laudably stripped themselves, to clothe others, abandoning perishable goods, that they might obtain heaven. C. — Justice. Works of mercy are so called, because they concur to man’s justification. W. — Horn. Power, &c. Cyrus, and the best of his successors, honoured the Jews. C. — The liberality of the just towards the indigent, is far more glorious than that which prompts the vain to give shews, &c. S. Chrys. — The praise of the latter is presently at an end. Bert.

Verse 1. Of the returning, &c. This is in the Greek and Latin, but not in the Hebrew. It signifies, that his psalm was proper to be sung at the time of the return of the people from their captivity: to inculcate to them, how happy they might be, if they would be constant in the service of God. Ch. — Yet all Greek copies have not this title, (H.) but only Alleluia, with the Heb. Syr. &c. — It might be composed by Aggæus, &c. as it relates to the captivity, (v. 4.) and to the overthrow of Babylon, (v. 10. C.) or David might thus describe the happiness of the virtuous, (Bert.) and give the captives to understand, that sin was the source of all temporal as well as spiritual miseries. W. — Delight. We must love God for his own sake. S. Chrys. — Those who sincerely fear God, will take great delight in keeping his commandments. W.

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