Acts 6:8-10; 7:54-60
In those days, Stephen, full of grace and power, was working great wonders and signs among the people. But there arose some from the synagogue which is called that of the Freedmen, and of the Cyrenians and of the Alexandrians and of those from Cilicia and the province of Asia, disputing with Stephen. And they were not able to withstand the wisdom and the Spirit Who spoke. Now as they heard these things, they were cut to the heart and gnashed their teeth at him. But he, being full of the Holy Spirit, looked up to heaven and saw the glory of God, and Jesus standing at the right hand of God; and he said, Behold, I see the heavens opened, and the Son of Man standing at the right hand of God. But they cried out with a loud voice and stopped their ears and rushed upon him all together. And they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And while they were stoning Stephen he prayed and said, Lord Jesus, receive my spirit. And falling on his knees, he cried out with a loud voice, saying, Lord, do not lay this sin against them. And with these words he fell asleep.
Haydock
Acts 6
Verse 9. Called of the Libertines. That is, of the synagogue of those, whose fathers had been made slaves under Pompey, and the Romans, but who had again been restored to their liberty, and had been made free. There were other synagogues for the Jews of Cyrene, of Alexandria, &c. No doubt but S. Stephen had converted many of them; and the chiefs of the synagogues, not being able to dispute with him, or to answer the spirit of wisdom, which directed him, they suborned witnesses. Wi.
Acts 7
Verse 54. They were cut to the heart: exasperated even to rage and madness. See c. v, v. 33. gnashing their teeth with indignation. Wi.
Verse 55. This is the comfort of all martyrs. B. — This the support of every Christian under the severest trials of either mind or body: this the sweetener of every burthen and cross.
Verse 56. Stopped their ears, crying out, blasphemy: and they stoned him to death. He praying for them, and saying, Lord Jesus, receive my spirit, in imitation of his Lord and Master, our Saviour Christ. And[5] reposed in the Lord. Lit. slept. In most Greek copies, are now wanting, in the Lord; but it is no doubt the sense. Wi. — Rushed in violently upon him. This proceeding, without any sentence, or form of law, was altogether irregular; and never used in the better times of the Jewish government. This was called, judgment of zeal, and only allowed in one instance, viz. when any one came to draw the people to idolatry. Afterwards, this kind of proceeding was extended to other crimes. See Deut. xiii. 6. Num. xxiv. 1 Mac. xi. 24, &c.
Verse 58. Invoking. See with what arms S. Stephen defended himself against the fury of his enemies. He puts on charity for a breast-plate, and by that came off victorious. By his love of God, he resisted the enraged Jews; by the love he bore his neighbour, he prayed for those that stoned him. Through charity, he admonished them of their errors, in order to their amendment; through charity, he besought the divine goodness not to punish their crimes against him. Leaning on charity, he overcame the cruelty of Saul, and merited to have him a companion in heaven, who had been his chief persecutor on earth. S. Fulgentius, Serm. de S. Steph. — We here again see the powerful intercession of the saints; “for,” says S. Augustin, “if Stephen had not thus prayed, the Church would not have to glory in a S. Paul. Si Stephanus non sic orasset, Ecclesia Paulum non haberet.” Serm. i. de S. Steph.